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People of all
faiths are awakening to Christ. He will never shock people out of
their belief systems in a way that will hurt them, but as the world's
spiritual Awakening continues, he will deliver his message to more
and more people directly. I have discovered that many members of
the Jewish and Muslim faiths, especially, are now awakening to him
at a greater pace than most. This is evidenced by the many letters
I continue to receive from them. In the following story, a man who
had not known Christ met him after death, then returned to share
this knowledge with his son. The son graciously shared the experience
with me.
My
wonderful dad went to the Lord after battling liver cancer. He was,
in this life, Jewish, a soft-spoken, generous man. I asked him to
come back to me after he was gone, if he could. I never expected
it would happen, but it did. It was not a dream, not a ghost, he
was as three-dimensional as you and I. This Jewish man told me about
the light. He also told me about Jesus Christimagine thatand
said that he was happy. I was in awe of all this. I hugged him and
he was gone as quickly as he'd come. Never have I seen his face
again.
At a Jewish funeral there is no wake, no viewing. I never saw my
dad dead. After this baffling experience, I immediately called my
mom. I told her what he was wearing: a charcoal-gray pinstriped
suit with a light pinstriped shirt and a printed tie. She paused.
She told me this is what she buried Dad in. . . .
All people will
eventually know Christ as their Savior; "every knee shall bend
and every tongue confess," but they shall come to him in love,
just as he comes to them. He is kind and merciful, and when he reveals
himself in his divine role to anybody, he does so that they might
live more fully, that they might grow in love and spiritually, which
is the purpose of mortality. However, when I say that we are here
to learn and grow spiritually, I do not mean that we have to earn
our way back home. None of us can do that. We would have to become
perfect in every aspect, and perfection of that nature will not occur
here, but later. We can only attempt to become Christ-like here, to
become beings of love.
Jesus established the way
to return to God. He said, "I am the way, the truth, and the
life: no man cometh unto the Father, but by me" (John 14:6).
He opened the gate through his sacrifice and showed the way both through
his example and his teachings. He reminds us of our true naturewhich
is divineand of our reason for living on earthwhich is
to mature in our capacity to love.
As our spiritual awareness
grows, we must not condemn others who worship differently. The Bible
tells a story of Jesus and his disciples traveling among the people,
teaching. One day they notice a man using Jesus' name to cast out
devils. The disciples stop the man, telling him that he is not a member
of their group and therefore should not use their Lord's name. Jesus'
response is: "Forbid him not, for there is no man which shall
do a miracle in my name, that can lightly speak evil of me. For he
that is not against us is on our side. And whosoever shall give you
a cup of water to drink in my name because you belong to Christ, verily
I say unto you, he shall not lose his reward" (Mark 9:38-41).
Doctrinal differences should not prevent followers of Christ from
loving all people, accepting the good they do, and encouraging more
open and helpful fellowship. After all, most of us will experience
several religions in our search for truth. At each stop we may discover
new truths, new opportunities. Then, if we have grown sufficiently,
we may become restless again and open ourselves to yet greater truths.
Some will even reach the fullness of truth that is available in life.
But, remember, progression is eternal for all souls.
Over
the years I've been to the Christian Fellowship, Baptist, Presbyterian,
Catholic, Nondenominational, and Unitarian-Universalist churches.
Each left me feeling that it wasn't quite right. I had so many questions
about God, the meaning of life, the afterlife, reincarnation, the
soul, etc. But the answers that were given to me just weren't quite
right. I had no true peace. I began studying Taoism and Buddhism,
Zen, but those too, just weren't quite right.
In my own past,
I too explored various religions that did not satisfy my spiritual
needs. I have learned that if we look to religion as the sole House
of God, we will find disappointment. Religion can point us to God,
but religion does not keep him. Even if we are active in a church
and a congregation, we must find our Heavenly Father individually,
each for ourselves. And Christ does not love us by the group, but
by the individual. He loves us equally, and if we wish to show our
love for him, we must learn to love each other equally as wellregardless
of religious belief.
Christ said, "If ye
love me, keep my commandments" (John 14:15). However, learning
which commandments are his and which are of men can be difficult.
For this, we need his Spirit. A twenty-five-year-old woman wrote:
I
was raised in a very loving Christian home and learned and studied
scripture, yet I have always struggled with my own faith and relationship
with God. It was drilled into my head that the slightest sin would
send me straight to hell and, like you, I feared God, and I rebelled
against religion. Yet during my years of rebellion I felt an emptiness
and a void in my life.
This is a recurring
theme in letters sent to me. One woman described her experience growing
up in what she calls a "full gospel church."
As
I grew older I heard more and more about God's wrath and how everything,
it seemed, was a sin. It was so stifling spirituallyI was
always scared that I had done something wrong and God was going
to punish me or strike me dead, and the devil would torment me in
hell for eternity. I grew up and drifted away from God, although
I still feared I would be hit by a car, and before I could beg for
forgiveness, I would be cast into the "lake of fire" I
had been told about.
This woman goes
on to write about the death of her grandfather when she was eight.
She had been close to her beloved "Papaw" and was tormented
by doubts about his eternal destiny. "I wondered if he had asked
Jesus to forgive him, and if he was in heaven. I became consumed with
the thought of my Papaw in hell. But he was such a good, loving and
wonderful man. I begged God to take him to Heaven." For three
days she couldn't sleep. She refused to eat, and her parents became
concerned for her health. It wasn't until her grandfather's spirit
appeared to her and reassured her that he was happy and that he loved
her, that she could continue on with life. But, indoctrinated with
such fear of God, she remained tormented by guilt for her own marginal
or even imaginary sins. Any feelings of joy in life were quickly drowned
by torrents of fear coursing through her. Finally, while reading Embraced
By The Light, she felt God's Spirit touch her as she read about his
unconditional love for her. Relief swept into her, washing away all
fear. Now, a lightness of being she couldn't have imagined before
rests upon her, and she takes joy in life, has many happy moments,
and finds meaning through serving others in love. She listens to the
gentle spirit voice within her instead of to the harsh voice of condemnation
so prevalent in the "full gospel church" of her childhood.
Each religion that leads
us to God has its place in the world, though some focus on the negative
as a motivating force toward obedience. These religions reserve God's
love for the righteous few and preach hell as the awful reward for
the sinful majority. This kind of preaching may itself be sinful.
If so, those who preach such distorted doctrines will certainly be
grateful that God will extend his hand to them with as much energy
and love as they suppose he reserves only for the righteous.
Some of these distorted
views have worked their way into the native peoples of America. In
the past century and a half, Native Americans have been grouped onto
reservations and told to rely upon the whites for truth and sustenance.
Many native children were rounded up and placed in boarding schools
that forbade the practice of native languages or customs. The children
were forced to conform not only to the dominant culture's language
but to its religion as well. These training schools taught the children
that God is found in buildings reared to his name, not in the life
that surrounds us, that his words come only from men and the printed
page and not from the Spirit that breathes life into every soul. These
schools did some good, but the spiritual fear and negativity they
engendered still haunts the lives of many former students. One Native
American man shares his experience this way:
Like
you, I too was brought up scared of God. I didn't know or understand
why I had to go to a church to find or speak to God, and the times
I did, I was very uncomfortable and afraid to move or even look
around. I could never hear what the preacher was saying. I learned
to be ashamed there, too, because when they brought the offering
plate around I didn't have any money to give. It seemed that everyone
watched each other place money into it. I remember asking my mother
for some money to put into the plate and she usually didn't have
anything but pennies. So I would be embarrassed by only having pennies
to put in that plate. After a while I quit going because I figured
I was too poor and shamed by it.
Another Native
American tells how he was driven from God by the intolerance and harshness
of well-meaning people.
I
recently bought Embraced By The Light to quench my curiosity. Needless
to say, I was enthralled by it. I read it from cover to cover in
less than a day. I should add that I am an Ojibwa. I, too, went
to a Residential School where I was taught being an Indian was bad.
We were segregated from our sisters. Prayer was forced down our
throats. When I left, I swore I'd never return to Jesus Christ for
anything. I hated everything and anything to do with Christianity.
I have felt so very alone all these years.
Last night, for the first time, I laid in bed and had a good cry.
I have not shed a tear for so long it felt good. I gave myself up
to the Creator and asked for his love. I have not felt this close
in his love for so long. I cried and asked my mother who had died
many years ago, before I was five, to wait for me. I wanted to see
and touch her.
Your book has given me hope that I will see my loved ones, my mother
and my Creator. I now ask my angels to care for me and guide me
through as I learn to love both myself and others. But most of all,
to love my Creator and to make peace and friends with him. Gitchi
Meegwetch!!! (A big thank you in Ojibwa)
The suffering which
people experience through misguided religious teachings can last a
lifetime. In some cases only a powerful experience with the Spirit
of God can undo the chasms left in the soul. Fortunately, God is always
extending his hand to those who have faith in him. The sins or wounds
of the past can always be healed through truth and forgiveness.
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